way. Now I, poor Seraphim,1 will explain to you the true nature of this goal. “Prayer, fasting, vigils, and all other Christian practices, however good they may be in and of themselves, do not constitute the true goal of our Christian way of life. They only serve as the indispensable means of attaining it. The true goal of our Christian life consists in the acquisition of the HOLY SPIRIT OF GOD. Fasting, keeping vigil, prayers, and charity, as well as every other good deed done for the sake of Christ,
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